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Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
The three men would simply be his predecessors. This interpretation is backed by an 18th-century inventory in the Urbino Cathedral, where the painting once was housed, and in which the work is described as "The Flagellation of Our Lord Jesus Christ, with the Figures and the Portraits of Duke Guidubaldo and Oddo Antonio".
Jesus replies by promising him that he will be with him that same day in Paradise. [ 10 ] [ 3 ] Tradition has given this bandit the name of the penitent thief and the other the impenitent thief. The Gospel of John , thought to be written about AD 90–95, [ 5 ] also says that Jesus was crucified with two others, but in this account they are not ...
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
This flogging was the well-known 39 lashes given for transgressions, in the eyes of the sanhedrin, of the Mosaic law. Nolland's belief lends itself to this connection, in that his causative translation of the verb linking councils and synagogues ('councils, and will have you flogged in...') [ 16 ] makes a clearer connection between the action ...
Mark 15:1–15: Matthew 27:1–2,11–26; Luke 23:1–5,13–25; John ... did this once or a few times ... over to the crowd and has Jesus flogged and then sent out ...
The northern window depicts Pontius Pilate washing his hands (Matthew 27:24), the central one behind the altar depicts the Flagellation (Mark 15:15, John 19:1), and the southern one the victory of Barabbas (Matthew 27:26, Mark 15:15, Luke 23:24–25). The dome with its mosaic and translucent elements is designed as a crown of thorns.
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