Search results
Results from the WOW.Com Content Network
In his lectures at the Collège de France, Foucault often defines governmentality as the "art of government" in a wide sense, i.e. with an idea of "government" that is not limited to state politics alone, that includes a wide range of control techniques, and that applies to a wide variety of objects, from one's control of the self to the "biopolitical" control of populations.
Paul-Michel Foucault (UK: / ˈ f uː k oʊ / FOO-koh, US: / f uː ˈ k oʊ / foo-KOH; [9] French: [pɔl miʃɛl fuko]; 15 October 1926 – 25 June 1984) was a French historian of ideas and philosopher who was also an author, literary critic, political activist, and teacher.
On the proposal of Jules Vuillemin, a chair in the department of Philosophy and History was created at the Collège de France to replace the late Jean Hyppolite.The title of the new chair was The history of systems of thought and it was created on November 30, 1969.
Biopolitics is a concept popularized by the French philosopher Michel Foucault in the mid-20th century. [1] At its core, biopolitics explores how governmental power operates through the management and regulation of a population's bodies and lives.
The Birth of Biopolitics is a part of a lecture series by French philosopher Michel Foucault at the Collège de France between 1978 and 1979 and published ...
In 1945, an ordinance was enacted by the French government that established an age of consent in France of 15. However, an article within this ordinance forbade sodomy and similar "sexual relations against nature" with any person under the age of 21. In 1974, this was lowered to 18. [1]
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
Foucault presents the hypothesis that, in every society, the production of discourses is controlled with the aim of: 1. exorcising its powers and dangers; 2. reducing the force of uncontrollable events; 3. hide the real forces that materialize the social constitution. To this end, he theorizes that external or internal procedures are used. [9]