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St. Andrew is traditionally portrayed with a long forked beard, a cross, and a book. Masaccio's 1426 "Saint Andrew" is a panel painting in tempora and gold leaf, once part of the Pisa Altarpiece It is now at the Getty Center in Los Angeles, California. [71] Andrew appears as part of Carlo Crivelli's San Domenico Altarpiece (1476).
Euthymius the Great comments on this portion saying that these words of Andrew are "the speech of one who is very glad; We have found Him whom we sought, whom we hoped should come, whom the Scriptures announced", while Bede notes, "No one finds but he who seeks: he who says that he has found shows that he had been a long while seeking."
Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament. [2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the ...
The eleventh most common baby name in 2006, [45] Andrew was among the ten most popular names for male infants in 2005. [46] Andrew was the sixth most popular choice for a male infant in 2004. [47] In 2002 and 2001, Andrew was the seventh most popular baby name in the United States. [48] [49] [50] In the 1980s, Andrew was the 19th most popular ...
Throughout the book Matthew uses the name Peter, only using the name Simon on rare occasions. [1] The name Simon is the Greek form of the Hebrew name Shimeon, a common Jewish name that Albright and Mann note is found in the Old Testament and in Josephus. Both Andrew and Peter are names of Greek origins which France sees as an accurate ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording). The Cambridge Bible for Schools and Colleges calls Matthew 4:19 a "condensed parable", [1] drawn out at slightly greater length later in the same gospel. [2]
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