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Sukhmani Sahib (Punjabi: ਸੁਖਮਨੀ ਸਾਹਿਬ), known under the title of Gauri Sukhmani in the scripture (named after the Gauri raga musical measure it belongs to), [1] is usually translated to mean Prayer of Peace [2] is a set of 192 padas (stanzas of 10 hymns) [3] present in the holy Guru Granth Sahib, the main scripture and living Guru of Sikhism from Ang 262 to Ang 296 (about ...
The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
Gurbani (Punjabi: ਗੁਰਬਾਣੀ, pronunciation: [ɡɝbaːɳiː], lit. the Guru's words) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani.
Sikh music, also known as Gurbani Sangeet (Gurmukhi: ਗੁਰਬਾਣੀ ਸੰਗੀਤ, romanized: Gurabāṇī sagīta; meaning music of the speech of wisdom), and as Gurmat Sangeet (Gurmukhi: ਗੁਰਮਤਿ ਸੰਗੀਤ, romanized: Guramati sagīta; meaning music of the counsel or tenets of the Guru), or even as Shabad Kirtan (Gurmukhi: ਸ਼ਬਦ ਕੀਰਤਨ, romanized ...
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A fresco from a ‘Samadhi’ depicting ‘Santhiya’ being taught Students of the Sikh University, Damdami Taksal, learning Santhiya. Santhiya or Santhya (Gurmukhi: ਸੰਥਿਆ, romanized: Sathi'ā; 'elocution') is the correct pronunciation (ucharan [1]) of Gurbani, [2] [3] taught in the manner of the 10th Sikh Guru, Guru Gobind Singh. [4]
Sati is an Indian custom of immolation of a woman on her dead husband's funeral pyre either willingly or by societal inducement and compulsion. Guru Nanak said the following about this practice: [2]