Search results
Results from the WOW.Com Content Network
The Guru Granth Sahib is given the greatest respect and honour. Sikhs cover their heads and remove their shoes while in the presence of this sacred scripture, their eternal living guru. The Guru Granth Sahib is normally carried on the head and as a sign of respect, never touched with unwashed hands or put on the floor. [54]
Shabad da abhiaas karnaa – Practice and rehearse the shabads. 9. Sat Saroop Satgur daa dhian dharnaa – Contemplate and assimilate the beautiful truth of the True Enlightener. 10. Guru Granth Sahib Jee noo Guru mananaa – Believe in and accept Guru Granth Sahib as the Guide to enlightenment. 11.
Philosophically, Sikhs are bound to believe in Shabad Guru — the words written in the Guru Granth Sahib — but the general belief is that the Sikh gurus established Sikhism over the centuries, beginning in the year 1469. The hymns of six Sikh Gurus are in the Guru Granth Sahib: [5] [10]
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
Japji Sahib (Punjabi: ਜਪੁਜੀ ਸਾਹਿਬ, pronunciation: [d͡ʒəpʊd͡ʒiː sɛː́b]) is the Sikh thesis, that appears at the beginning of the Guru Granth Sahib – the scripture of the Sikhs. Jap is the original name of the prayer and to show respect, it is called Jap-ji Sahib.
She lay there next to the Guru Granth Sahib and listened to the full recitation of this Path. After kirtan, Ardas and Hukam, she received the Karah Prashad, uttered "Waheguru ji ka Khalsa, Waheguru ji ki Fateh" breathing her last. Thus began the tradition of rendering an Akhand Path within 48 hours.
The recitation of the Guru Granth Sahib is started at the beginning of the Granth Sahib and the whole of the 1430 pages of the Guru Granth is read in a slow fashion over from seven days to, in some cases, over several months. [3] [4] It is a slow, intermittent, non-regular, and non-urgent reading of the whole of the Guru Granth Sahib. [5]
This Shabad is mainly aimed at the culture of that time which consistently put women as below men, as such this type of thinking was to encourage the men of those times to view women more equally. However, this hymn remains pertinent today due to the subjugation of women in many cultures.