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The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [ 5 ] the Gurus [ 6 ] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
There is a sense of dignity, respect, power, and bravery which comes from gurus and Sikh warriors having historically worn the turban. By wearing the turban, Sikh women are able to present themselves as strong and faithfully proud. Wearing the turban allows Sikh women to be easily identified as Sikh and differentiates them from those of Hindu ...
A gyani can be a male or a female, as the Sikh religion gives equal rights to both sexes. He or she will have undergone an intensive course of study and evaluation at an academic or religious institute, will have a thorough knowledge of the Guru Granth Sahib, the Sikh Holy Scripture, and will have the ability to translate the words of sacred text into simple everyday language.
It begins with the line "From a woman, a man is born" to emphasise that all men and women come from a woman. This theme then continues with the Guru highlighting, in a logical sequence, the various stages of life where the importance of woman is noted – "within woman, man is conceived," and then, " he is engaged and married" to a woman who ...
19th century depiction of a Sikh woman (a Kaur) from a Haveli. Kaur (Punjabi: ਕੌਰ Punjabi pronunciation: [] / کور []; lit. ' crown prince[ss] ' or ' spiritual prince[ss] '), [1] sometimes spelled as Kour, is a surname or a part of a personal name primarily used by the Sikh and some Hindu women of the Punjab region. [2]
Sikhism does not differentiate religious obligations by sex. God in Sikhism has no sex, and the Sikh scripture does not discriminate against women, nor bar them from any roles. [89] Women in Sikhism have been in positions of leadership, including leading in wars and issuing orders or hukamnamas. [90] [89] [91]
An Akhand Path was arranged before the Sikhs set out to rescue 18,000 indigenous women captured by the Moghuls and had taken them as slaves. In 1742, when Sikhs were in the jungles of Punjab , one Sikh woman warrior named Bibi Sundari, requested just before she died (due to the wounds inflicted in battle) to have an Akhand Path arranged for her.
The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one ...