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Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
An abbreviated list of textual variants in the Book of Revelation is given in this article below. Most of the variations are not significant and some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
Coffman is the author of a 37-volume verse-by-verse commentary series, which includes every book in the Protestant Bible, which he finished in 1992. It is sold internationally, and serves as an amalgamation of many varying interpretations laid side-by-side for study, along with research into the historical backgrounds of the biblical text. [4] [5]
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment .
In the context of Christian eschatology, idealism (also called the spiritual approach, the allegorical approach, the nonliteral approach, and many other names) involves an interpretation of the Book of Revelation that sees all or most of the imagery of the book as symbolic.
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