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Limited atonement (also called definite atonement [1] or particular redemption) is a doctrine accepted in some Christian theological traditions. It is particularly associated with the Reformed tradition and is one of the five points of Calvinism .
Limited atonement (also called definite atonement) [12] asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death. Calvinists do not believe, however, that the atonement is limited in its value or power, but ...
"Limited atonement", also called "particular redemption" or "definite atonement", asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death. Calvinists do not believe, however, that the atonement is limited in ...
Hypothetical Universalism is a Reformed Limited Atonement variant doctrine which states that Christ died sufficiently for every person, thus being sent to the whole world as a sacrifice for our sins, however, His death is only efficient for those who are elect, or predestined for salvation. [1]
His system is an approach, not so much to Arminianism, which he decidedly rejected, as to Lutheranism, which likewise teaches a universal atonement and a limited election. Amyraut maintained the Calvinistic premises of an eternal foreordination and foreknowledge of God, whereby he caused all things to pass, the good efficiently, the bad ...
The concept of predestination peculiar to Calvinism, "double-predestination", (in conjunction with limited atonement) is the most controversial expression of the doctrine. According to Reformed theology, the "good news" of the gospel of Christ is that God has freely granted the gift of salvation to those the Holy Spirit causes to believe; what ...
Unlimited atonement has a number of important points in common with traditional formulations of limited atonement. Both positions affirm that: The call of salvation can genuinely be made universally; Jesus paid the penalty only for those who have faith in Him; Jesus' death was a substitutionary atonement only for those who accept Him
Thomas Aquinas considers the atonement in the Summa Theologiae, [9] developing the now-standard Catholic understanding of atonement. [citation needed] For Aquinas, the main obstacle to human salvation lies in sinful human nature, which damns human beings unless it is repaired or restored by the atonement. In his section on man, he considers ...