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  2. Thomistic theology of merit - Wikipedia

    en.wikipedia.org/wiki/Thomistic_theology_of_merit

    In both texts, Aquinas views human life as a "journey" which starts with the conversion from sin to grace and ends in the beatific vision, a process marked by the good actions which make the soul closer to God and hold the divine approval. Acknowledging the difficulties of affirming the possibility of human merit before a divine entity, Thomism ...

  3. Roger E. Olson - Wikipedia

    en.wikipedia.org/wiki/Roger_E._Olson

    Questions to all your answers : a journey from folk religion to examined faith. Grand Rapids, MI: Zondervan. Olson, Roger E. (2008). How to Be Evangelical without Being Conservative. Grand Rapids, MI: Zondervan. Olson, Roger E. (2009). Finding God in The shack : seeking truth in a story of evil and redemption. Downers Grove, IL: IVP Books.

  4. Peter and Paul (film) - Wikipedia

    en.wikipedia.org/wiki/Peter_and_Paul_(film)

    The purpose of all of Paul's missionary journeys was the same: proclaiming God's grace in forgiving sin through Christ. Trials always follow Paul. The miniseries dramatizes Paul's trials before the Sanhedrin ( Acts 22 and 23 ), his trial before the Roman Governor Felix ( Acts 24 ), and then Paul's trials before his successor, the Roman Governor ...

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  6. Means of grace - Wikipedia

    en.wikipedia.org/wiki/Means_of_grace

    The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .

  7. Prevenient grace - Wikipedia

    en.wikipedia.org/wiki/Prevenient_grace

    Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.

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