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  2. Romans 8 - Wikipedia

    en.wikipedia.org/wiki/Romans_8

    Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".

  3. Who shall separate us? - Wikipedia

    en.wikipedia.org/wiki/Who_shall_separate_us?

    The text from the King James Version of the Bible, taken from the end of chapter 8 of the letter to the Romans, verses 35a and 38b and 39, reads: 35 Who shall separate us from the love of Christ? 38 Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

  4. Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Epistle_to_the_Romans

    Romans 18. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).

  5. Textual variants in the Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Printable version; In other projects ... Romans 8:1 Ιησου – א, B ... This page was last edited on 1 September 2024, at 02:38 (UTC).

  6. List of New Testament papyri - Wikipedia

    en.wikipedia.org/wiki/List_of_New_Testament_papyri

    Verso of papyrus 𝔓 37. A New Testament papyrus is a copy of a portion of the New Testament made on papyrus.To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament.

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  8. Minuscule 326 - Wikipedia

    en.wikipedia.org/wiki/Minuscule_326

    Minuscule 326 (in the Gregory-Aland numbering), α 257 , [1] is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 10th century. [2] Formerly it was labelled by 33 a and 39 p (Scrivener, Gregory). [3] [4] It was prepared for liturgical use.

  9. Conflation of readings - Wikipedia

    en.wikipedia.org/wiki/Conflation_of_Readings

    Fenton Hort gave eight examples from Mark (6:33; 8:26; 9:38, 39) and Luke (9:10; 11:54; 12:18; 24:53) in which the Byzantine text-type had combined Alexandrian and Western readings. It was one of the three Hort's arguments that the Byzantine text is the youngest.