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The book takes from those previous places, so it has both dictionary style entries and some longer essays on specific words. [3] Koenig's terms are often based on what was described as "feelings of existentialism" [4] and are meant to "fill a hole in the language", often from reader contributions of specific emotions.
Classic and Contemporary Readings (2003); [150] Peter Goldie (1946–2011), a British philosopher who specialized in ethics, aesthetics, emotion, mood and character; Nico Frijda (1927–2015), a Dutch psychologist who advanced the theory that human emotions serve to promote a tendency to undertake actions that are appropriate in the ...
The history of emotions is a field of historical research concerned with human emotion, especially variations among cultures and historical periods in the experience and expression of emotions. Beginning in the 20th century with writers such as Lucien Febvre and Peter Gay , an expanding range of methodological approaches is being applied.
The ideas found in his book on universality of emotions were intended to go against Sir Charles Bell's 1844 claim [3] that human facial muscles were created to give them the unique ability to express emotions. [2]
An etymological dictionary discusses the etymology of the words listed. Often, large dictionaries, such as the Oxford English Dictionary and Webster's, will contain some etymological information, without aspiring to focus on etymology. [1] Etymological dictionaries are the product of research in historical linguistics. For many words in any ...
Emotion classification, the means by which one may distinguish or contrast one emotion from another, is a contested issue in emotion research and in affective science. Researchers have approached the classification of emotions from one of two fundamental viewpoints: [citation needed] that emotions are discrete and fundamentally different constructs
Catharsis is from the Ancient Greek word κάθαρσις, katharsis, meaning "purification" or "cleansing", commonly used to refer to the purification and purgation of thoughts and emotions by way of expressing them. The desired result is an emotional state of renewal and restoration.
Bhikkhu Bodhi states: Feeling is the mental factor which feels the object. It is the affective mode in which the object is experienced. The Pali word vedanā does not signify emotion (which appears to be a complex phenomenon involving a variety of concomitant mental factors), but the bare affective quality of an experience, which may be either pleasant, painful or neutral....