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[1] [2] It is one of the earliest modern works in an Indian language, and it is the first Telugu play to deal with social issues. [3] [4] The play portrays the practice of Kanya-sulkam (roughly translates to bride price) which was common among the priestly Brahmins in Telugu-speaking areas of southern India. Controversial in its time, this play ...
Pellaniki Premalekha Priyuraliki Subhalekha (transl. Love letter to wife, Wedding card to lover) is a 1992 Telugu-language comedy film produced by Vadde Naveen under the Sri Nalini Cine Creations banner [2] and directed by Relangi Narasimha Rao. [3] It stars Rajendra Prasad, Sruthi, Nandini and music composed by J. V. Raghavulu. [4]
Kannaki – the heroine and central character of the epic; she is the simple, quiet, patient and faithful housewife fully dedicated to her unfaithful husband in book 1; who transforms into a passionate, heroic, rage-driven revenge seeker of injustice in book 2; then becomes a goddess that inspires Chera people to build her temple, invade, fight ...
Gunturu Seshendra Sarma B.A. B.L. (20 October 1927 – 30 May 2007), also known as Yuga Kavi, was a Telugu poet, critic and litterateur.He is well known for his works Naa Desam, Naa Prajalu and Kaala Rekha.
Mulugu Papayaradhya, also known as Mulugu Papayya or Sangameswara Sastry, (1778 – 1852) was a Telugu and Sanskrit scholar, preceptor, translator, and writer, known for his translation of the Devi Bhagavatam from Sanskrit into Telugu and for being the preceptor and court poet of the Raja of Amavarati, Vasireddy Venkatadri Nayudu.
She informed her father that she had chosen an exiled prince named Satyavan as her husband, the son of a blind king named Dyumatsena of the Shalva kingdom; Dyumatsena had been driven out of his kingdom by a foe and led a life of exile as a forest-dweller with his wife and son. Narada opined that Savitri had made a bad choice: although he was ...
After pradhaana homam, the husband holds the right toe of his wife and lifts her leg and places it on a flat granite grinding stone known as "ammi" in Tamil. The ammi stands at the right side of the sacred fire. The husband recites a Veda mantra when he places the right foot of his wife on the ammi: May you stand on this firm stone.
Much that is known about Chalam's childhood comes from his 1972 autobiography titled Chalam.In it, he vividly mentions how he suffered beatings from his father and how his mother, residing at her parents’ home (in Tenali) even after getting married and starting a family with her husband, who belongs to Valluripalem of Krishna district, had to face a flurry of insults.