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Opus Imperfectum in Matthaeum is an early Christian commentary on the Gospel of Matthew, written sometime in the 5th century. Its name is derived from the fact that it is incomplete, omitting a number of passages from Matthew. Its authorship was for centuries wrongly attributed to John Chrysostom, a misconception first refuted by Erasmus in ...
Exposito in Matthaeum Evangelistam ("Commentary on the Gospel of Matthew") is a work by the ninth-century Benedictine monk Christian of Stavelot.As its name implies, it is a commentary on the Gospel of Matthew.
Sinaiticus, Matthew 3:7-4:19 Matt 3:10-12 from Papyrus 101. Matthew 3:9. εν εαυτοις (in yourselves) – omitted by it mss syr s Chrysostom. Matthew 3:11. οπισω μου (behind me) – omitted by 𝔓 101 it a,d cop sa mss Cyprian. Matthew 3:11 και πυρι (and fire) – omitted by E S V Ω 2 28 517 579 1424 𝔐 syr pal ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
[8] [9] Most scholars think Matthew used the Gospel of Mark and the hypothetical sayings Gospel Q (which consists of the material Matthew shares in common with Luke) [10] [11] and is the product of the second generation of the Christian movement, though it draws on the memory of the first generation of the disciples of Jesus. [12] [13]
Erich Klostermann was born in Kiel in 1870. His father was the Protestant theologian and Old Testament scholar August Klostermann, a professor at Kiel University.Erich also studied at Kiel, and he received his doctorate in 1892 from the Department of Philology with a dissertation on the Book of Ecclesiastes (De libri Coheleth versione Alexandrina).
Among Christian's works is the commentary Expositio in Matthaeum Evangelistam ("Commentary on the Gospel of Matthew"), in which he discussed (among other things) the eschatological implications of portions of that Gospel. The traditional date given for the composition of this work is 864; however, some scholars have questioned this and ...
Eskhult, Mats, "Rabbi Kemper's Case for Christianity in his Matthew Commentary, with Reference to Exegesis," in Religious Polemics in Context: Papers Presented to the Second International Conference of the Leiden Institute for the Study of Religions (Lisor) Held at Leiden, 27–28 April 2000, 148–64. Edited by Theo L. Hettema, Assen: Royal ...
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