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The Uttara portion of the Rama Tapaniya text, states Lamb, asserts that Shiva repeated the Rama mantra for thousands of ages, and Rama then gave him the boon whereby if Shiva would whisper the Rama taraka mantra in a dying man's ear, he would be liberated. [12] The Uttara Tapaniya discusses the Om mantra but without predominance over the ...
Taraka Brahma Mantras of four Yugas Yuga: Mantra: Satya Yuga: narayana para veda narayana paraksara narayana para muktir narayana-para gatih Treta Yuga: rama narayanananta mukunda madhusudana krsna kesava kamsare hare vaikuntha vamana Dvapara Yuga: hare murare madhu-kaitabhare gopala govinda mukunda saure
In contrast, Mahadevan interprets the text as glorifying eight syllable mantra, in the form "Sri Ramah, sa-ra-nam ma-ma" or "Sri Rama is my refuge". [16] The single syllable Rama signifies the supreme reality Brahman, whereas split into two syllables "ra – ma", it emancipates according to the text. [6]
Wherever he went, devotees received him cordially and listened to him with rapt attention. In one of his innumerous meetings, Swami Chidananda met Sri Sri Sitaramdas Omkarnathdev and declared him as Naam Avatara and said "Beloved Babaji is verily Naam Avatara. His entire life and personality is a radiant example and expression of Naam Bhakti ...
First chapter is known as Tattva-Nirūpaṇam, deals with the Tattva Trayam, i.e. Prakriti, Jiva and Parmatman. [6]Second chapter is known as Japyanirdhāraṇanirūpaṇam, deals with three main mantras in the lineage of Sri Rama Mantraraja, i.e. Rama Shadakshara Mantra (rāṃa rāmāya namaḥ), Dvaya Mantra (śrīmadrāmacandracharaṇau śaraṇaṃ prapadye, śrīmate rāmacandrāya ...
Devoted to Rama, Bhadra later met the sage Narada, who initiated an upadesam (instruction) of the Rama Taraka mantra. Bhadra mediated and chanted the mantra on the banks of the Godavari River for several years. Pleased, Rama promised to return to meet Bhadra when he had found Sita, who had been abducted by the demon king Ravana. However, Rama ...
The Rama Tapaniya Upanishad, emphasis is on the Rama mantra Rama Ramaya namaha. It presents him as equivalent to the Atman (soul, self) and the Brahman (Ultimate Reality). [ 143 ] [ 142 ] Tarasara Upanishad describes Rama as Paramatman, Narayana and supreme Purusha (cosmic man), [ 144 ] the ancient Purushottama , the eternal, the liberated, the ...
It is one of the texts which mentions the "Om Namo Narayana" mantra of Vaishnavism. [5] The Upanishad discusses the Om mantra, and integrates into its sound, the central characters of the epic Ramayana such as Rama, Sita, Lakshmana, Hanuman, Bharata, Shatrughna and Jambavan. [6] It also asserts that Hanuman is a manifestation of Shiva. [6]