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The Seven Species (Hebrew: שִׁבְעַת הַמִינִים, Shiv'at HaMinim) are seven agricultural products—two grains and five fruits—that are listed in the Hebrew Bible as being special products of the Land of Israel. The seven species listed are wheat, barley, grape, fig, pomegranates, olive (oil), and date (date honey) (Deuteronomy ...
Poultices may also be heated and placed on an area where extra circulation is desired. A poultice is a cooling product that is commonly used for show-jumpers and racehorses, as it is often cheaper and easier to administer than many other cooling products. A poultice is applied to the horse's distal limbs after exercise, for 9–12 hours.
The fig tree is the third tree to be mentioned by name in the Hebrew Bible.The first is the Tree of life and the second is the Tree of the knowledge of good and evil. Adam and Eve used the leaves of the fig tree to sew garments for themselves after they ate the "fruit of the Tree of knowledge", [1] when they realized that they were naked.
The sycamine tree (Greek: συκάμινος sykaminοs) [1] is a tree mentioned in both classical Hebrew literature (Isaiah 9:10; [2] Mishnah Demai 1:1, [3] et al.) and in Greek literature. [Note 1] The tree is also known by the names sycamore fig tree (Ficus sycomorus), and fig-mulberry. It appears also in Luke 17:6 and 19:4 of the Bible.
PDF image of a public domain book, for use at Wikipedia and Wikisource: Solomon Ibn Gabirol, The Improvement of the Moral Qualities (Tikkun Middot ha-Nefesh). Medieval Hebrew translation by Rabbi Judah Ibn Tibbon in 1167. This edition was published in 1869.
Fig-cakes have historically been used as food in ancient times. The Hebrew Bible mentions the food dveláh (Hebrew: דבילה) in several places: . Then Abigail made haste and took two hundred loaves [of bread], and two bottles of wine... and an hundred clusters of raisins and two hundred cakes of figs (דבלים ), etc. (1 Samuel 25:18) [6]
The Mishnah (Hebrew: משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. [2] The Tosefta closely corresponds to the Mishnah, with the same divisions for sedarim ("orders") and masekhtot ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic.
This fig tree, however, was the Ficus Navia, so called for the augur. Tacitus refers to the Ficus Navia as the Arbor Ruminalis , an identification that suggests it had replaced the original Ficus Ruminalis , either symbolically after the older tree's demise, or literally, having been cultivated as an offshoot.