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Talmudic law is the law that is derived from the Talmud based on the teachings of the Talmudic Sages. See Talmud or Talmudical Hermeneutics for more information.
The Talmud (/ ˈ t ɑː l m ʊ d,-m ə d, ˈ t æ l-/; Hebrew: תַּלְמוּד , romanized: Talmūḏ, lit. 'teaching') is, after the Hebrew Bible, the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology.
A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.
This includes, among others, the rules by which the requirements of the Oral Law and the Halakha are derived from and established by the written law. [1] These rules relate to: grammar and exegesis; the interpretation of certain words and letters and apparently superfluous and/or missing words or letters, and prefixes and suffixes
The Talmud is the repository of thousands of years of Jewish wisdom, and the oral law, which is as ancient and significant as the written law (the Torah) finds expression therein. It is a conglomerate of law, legend, and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, anecdotes and humor...
The social structure prior to the destruction collapsed and the factions of the Sadducees and the Essenes disappeared. On the other hand, the status of the Jews as a people recognized as a nation in the Roman Empire remained, as did their freedom to follow their faith and religious law. [12]
In the yeshiva system of Talmudic study, the undergraduate yeshivot focus on the mesechtohs (tractates) that cover civil jurisprudence and monetary law and those dealing with contract and marital law ; through them, the student can best master the proper technique of Talmudic analysis, and in parallel, [43] the halakhic application of Talmudic ...
The Talmud makes reference to the principle of dina de-malkhuta dina ("the law of the land is law"), a principle recognizing non-Jewish laws and non-Jewish legal jurisdiction as binding on Jewish citizens, provided that they are not contrary to any laws of Judaism. [7] [8]