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Yuki-onna illustration from Sogi Shokoku Monogatari. Yuki-onna originates from folklores of olden times; in the Muromachi period Sōgi Shokoku Monogatari by the renga poet Sōgi, there is a statement on how he saw a yuki-onna when he was staying in Echigo Province (now Niigata Prefecture), indicating that the legends already existed in the Muromachi period.
Mythology. They are normally considered to be women who have turned into oni as a result of karma and resentment, with the younger ones being called "kijo" while the ones that look like old ladies are called onibaba (鬼婆, "demon hag"). [1] They often appear in Japanese legends, folktales, fairy tales, and performing arts, and famous among ...
A later version of the Kujiki, an ancient Japanese historical text, writes the name of Amanozako, a monstrous female deity born from the god Susanoo's spat-out ferocity, with characters meaning tengu deity (天狗神). The book describes Amanozako as a raging creature capable of flight, with the body of a human, the head of a beast, a long nose ...
Name Name meaning Alternative names Attested relatives Attestations Eggthér: blade servant, eagle: None attested: None attested: Völuspá: Elldridr: Vilhjalms saga sjóðs: Eimgeitir: fire goat, smoke goat: None attested: None attested: Nafnaþulur: Eistla 'the stormy one', 'the glowing one' None attested
Himiko (卑弥呼, c. 170–247/248 AD), also known as the Shingi Waō (親魏倭王, "Ruler of Wa, Friend of Wei"), [3][a][b] was a shamaness -queen of Yamatai-koku in Wakoku (倭国). Early Chinese dynastic histories chronicle tributary relations between Queen Himiko and the Cao Wei Kingdom (220–265) and record that the Yayoi period people ...
A nine-tailed fox spirit (kyūbi no kitsune) scaring Prince Hanzoku; print by Utagawa Kuniyoshi, Edo period, 19th century. In Japanese folklore, kitsune (狐, きつね, IPA: [kʲi̥t͡sɨne̞] ⓘ) are foxes that possess paranormal abilities that increase as they get older and wiser. According to folklore, the kitsune -foxes (or perhaps the ...
Japanese folktales are an important cultural aspect of Japan. In commonplace usage, they signify a certain set of well-known classic tales, with a vague distinction of whether they fit the rigorous definition of "folktale" or not among various types of folklore. The admixed impostors are literate written pieces, dating back to the Muromachi ...
A miko (巫女), or shrine maiden, [1][2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.