Search results
Results from the WOW.Com Content Network
Wherefore the more glorious it is, the more watchfully ought we to guard that it is not made vile by being done to be seen of men." [7] Chrysostom: "He calls them hypocrites, because feigning that they are praying to God, they are looking round to men; and, He adds, they love to pray in the synagogues." [7]
Before introducing the woes, Matthew states that Jesus criticized them for taking the place of honor at banquets, for wearing ostentatious clothing, and for encouraging people to call them rabbi. The woes are all woes of hypocrisy and illustrate the differences between inner and outer moral states. [ 1 ]
The Gospels present two stories of Jesus being anointed by a woman: (1) three accounts of his being anointed in Bethany, only John's account identifying Mary with the anointing; and (2) one account of Jesus being anointed by a sinful woman who definitely was neither Mary (of Mary and Martha) nor Mary Magdalene. [77]
They were supposed to prove from the inspired Scriptures that God subjected women to men and that women are more susceptible to temptation and deception". Trombley and Newport agree that the Kroegers rightly indicate that authenteo had meanings connected with sex acts and murder in extra-biblical literature.
Augustine: As then the hypocrites, (a word meaning ‘one who feigns,’) as personating the characters of other men, act parts which are not naturally their own—for he who personates Agamemnon, is not really Agamemnon, but feigns to be so—so likewise in the Churches, whosoever in his whole conduct desires to seem what he is not, is a ...
In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul. "Subdue this one vice, and you shall tame many others, because innumerable desires from lust, which follow ...
Pope Francis said he sees "hypocrisy" in criticism of his decision to allow priests to bless same-sex couples, possibly his most strongly worded defence of the move. LGBT blessings were authorised ...
The hypocrite destroys his face, in order that he may feign sorrow, and with a heart full of joy wears sorrow in his countenance. [ 2 ] Gregory the Great : For by the pale countenance, the trembling limbs, and the bursting sighs, and by all so great toil and trouble, nothing is in the mind but the esteem of men.