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Vision of Obadiah. According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom, [9] a descendant of Eliphaz, the friend of Job. He is identified with the Obadiah who was the servant of Ahab, and was chosen to prophesy against Edom because he was himself an Edomite.
The earlier period would place Obadiah as a contemporary of the prophet Elijah. The later date would place Obadiah as a contemporary of the prophet Jeremiah. A sixth-century date for Obadiah is a "near consensus" position among scholars. [16] Obadiah 1–9 contains parallels to the Book of Jeremiah 49:7–22.
God's oneness refers to God's indivisibility and uniqueness (as there is no second God), the latter insofar as God's essential attributes are not shared by any other being or entity. [ 20 ] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute ...
Obadiah – Biblical prophet to whom authorship of the Book of Obadiah is attributed Obadiah (1 Kings) , head of King Aab 's household who announces the return of Elijah. [ 2 ] According to the rabbinic tradition, the tradition of the Eastern Orthodox and Oriental Orthodox Churches, this is the same individual as the prophet.
According to 1 Kings 18:4, Obadiah hid a hundred prophets of God in two caves, fifty in each, to protect them from Jezebel, Ahab's wife.Later statements of the prophet Elijah, where he describes himself as the only remaining prophet of Yahweh [2] led biblical theologian Otto Thenius to conclude that eventually they were captured and killed, but George Rawlinson and other commentators argue ...
Islam is a monotheistic religion, and Abraham is one who is recognized for this transformation of the religious tradition. This prophetic aspect of monotheism is mentioned several times in the Quran. Abraham believed in one true God (Allah) and promoted an "invisible oneness" (tawḥīd) with him. The Quran proclaims, "Say: 'My lord has guided ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The attributes of God are not distinct from his essence. Mercy, power, wisdom, and other divine attributes are merely different ways to describe the single unitary essence of God, rather than independent attributes and qualities that God possesses. [53] Some Ibadis believe that the Quran was created by God at a certain point in time. While ...