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4. Birth of Jesus in Bethlehem 2. Birth of Jesus in Bethlehem 5. Annunciation to the shepherds in the fields – 6. Adoration of the shepherds in Bethlehem – – 3. Magi "follow the star" and visit Herod in Jerusalem – 4. Adoration of the Magi in Bethlehem 7. Jesus is presented at the temple in Jerusalem 5. Joseph, Mary and Jesus flee to ...
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
Here it is proposed that Melchizedek is Jesus Christ. [85] Melchizedek, as Jesus Christ, lives, preaches, dies and is resurrected, in a gnostic perspective. The Coming of the Son of God Melchizedek speaks of his return to bring peace, supported by God, and he is a priest-king who dispenses justice. [86]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Melchizedek himself records a revelation given to him by the aeon Gamaliel, [4] as well as a liturgical rite performed by Melchizedek. [3] The text also includes some anti-docetic passages that advocate for a Christology wherein the Incarnation of Jesus was a flesh-and-blood human who was born, ate and drank, suffered, and died. This is unusual ...
One challenge with any form of harmonizing is that events are sometimes described in a different order in different accounts – the Synoptic Gospels, for instance, describe Jesus overturning tables in the Temple at Jerusalem in the last week of his life, whereas the Gospel of John records a counterpart event only towards the beginning of Jesus ...
Jesus: 'Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.' Jesus appeared in Jerusalem to the eleven disciples and others as they stood talking. Jesus repeated that everything written about him in the Scriputes had to be fulfilled.
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
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