Search results
Results from the WOW.Com Content Network
Human life would be vastly better if pain were fleeting and pleasure protracted; if the pleasures were much better than the pains were bad; if it were really difficult to be injured or get sick; if recovery were swift when injury or illness did befall us; and if our desires were fulfilled instantly and if they did not give way to new desires ...
The pessimistic outlook of the German philosopher Julius Bahnsen is often described as the most extreme form of philosophical pessimism, perhaps even more so than Mainländer's since it excludes any possibility of redemption or salvation, with Bahnsen being skeptical that art, asceticism or even culture can remove us from this world of ...
This does not mean however, that the pessimist cannot be politically involved, as Camus argued in The Rebel (1951). Pessimism about the human condition was also expressed by Hobbes (1588–1679). [24] [25] There is another strain of thought generally associated with a pessimistic worldview, this is the pessimism of cultural criticism and social ...
Benatar posits that there are multiple types of meaning, ranging from the cosmic to the terrestrial perspectives. Terrestrial meaning is obtainable (by having importance to family or community, for example), but there is no cosmic meaning to human existence. He argues that the world is more bad than good, but most people don't recognize it as such.
This relationship takes the form of a dialectic. [133] Even though the concept is related to The Birth of Tragedy, the poet Hölderlin had already spoken of it, and Winckelmann had talked of Bacchus. Nietzsche found in classical Athenian tragedy an art form that transcended the pessimism found in the so-called wisdom of Silenus. The Greek ...
What human beings want, whatever the smallest organism wants, is an increase of power; driven by that will they seek resistance, they need something that opposes it - displeasure, as an obstacle to their will to power, is therefore a normal fact; human beings do not avoid it, they are rather in continual need of it". [35]
Typically, if robots have more human-like features, such as a face, voice, personality or human body language, people are more likely to empathize with it, she added.
The pessimistic element was available in Arthur Schopenhauer's philosophy and Matthew Arnold's cultural criticism. The tide of Whiggish optimism (exemplified by Macaulay) receded somewhat in the middle of the reign of Queen Victoria.