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Christ Before Caiaphas, by Matthias Stom. Josef Ben Caiaphas (/ ˈkaɪ.ə.fəs /; c. 14 BC – c. 46 AD), known simply as Caiaphas[a] in the New Testament, was the High Priest of Israel during the years of Jesus' ministry, according to Josephus. [1] The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.
The Pharisees (/ ˈfærəsiːz /; Hebrew: פְּרוּשִׁים, romanized: Pərūšīm, lit. 'separated ones') were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. Following the destruction of the Second Temple in 70 AD, Pharisaic beliefs became the foundational, liturgical, and ...
Nikódēmos; Imperial Aramaic: 𐡍𐡒𐡃𐡉𐡌𐡅𐡍, romanized: Naqdīmūn; Hebrew: נַקְדִּימוֹן, romanized: Naqdīmōn) is a New Testament figure venerated as a saint in a number of Christian traditions. He is depicted as a Pharisee and a member of the Sanhedrin who is drawn to hear Jesus's teachings.
Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin, while the Gospel of Matthew identifies him as a rich disciple of Jesus. The historical ...
Following trials at Pilate's and Herod's courts, sentenced to death. In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New ...
The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. [1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes. Eight are listed in Matthew, and hence Matthew's version is known as the eight woes. These are found in Matthew 23 verses 13 ...
Representation of Barabbas by James Tissot (1836–1902) Barabbas (/ bəˈræbəs /; Biblical Greek: Bαραββᾶς, romanized: Barabbās) [1] was, according to the New Testament, a prisoner who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast. [2]
The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the Gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey.
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