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Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
Interpretacja 12 rozdziału Apokalipsy św. Jana w świetle historii egzegezy [Interpretation of Chapter 12 of the Book of Revelation in Light of the History of Exegesis] (in Polish). Poznań: Pallottinum. {}: CS1 maint: ref duplicates default ; Kealy, Sean P. (1987). The Apocalypse of John. Liturgical Press.
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
The Book of Exodus itself attempts to ground the event firmly in history, dating the exodus to the 2666th year after creation (Exodus 12:40–41), the construction of the tabernacle to year 2667 (Exodus 40:1–2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40–41), and including place names such as Goshen (Gen ...
The English word tabernacle derives from the Latin tabernāculum (meaning "tent" or "hut"), which in ancient Roman religion was a ritual structure. [3] [4] [5] The Hebrew word mishkan implies "dwell", "rest", or "to live in". [6] [7] In Greek, including the Septuagint, the Hebrew is translated σκηνή , itself a Semitic loanword meaning ...
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
In Exodus 31:1-6 and chapters 36 to 39, Bezalel, Bezaleel, or Betzalel (Hebrew: בְּצַלְאֵל, Bəṣalʼēl), was the chief artisan of the Tabernacle [1] and was in charge of building the Ark of the Covenant, assisted by Oholiab. The section in chapter 31 describes his selection as chief artisan, in the context of Moses' vision of how ...
Anglican biblical commentator William Boyd Carpenter writes that "the word sign is preferable to wonder, both in this verse and in Revelation 12:3. It is the same word which is rendered sign in Revelation 15:1. It is a sign which is seen: not a mere wonder, but something which has a meaning; it is not 'a surprise ending with itself', but a ...
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