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The ophel of Jerusalem, Israel. The Kidron Valley and Mount of Olives are in the background.. Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area.
In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
According to Krajewska, the tradition of covering a grave with an ohel may be based on the Cave of the Patriarchs, in which Abraham buried Sarah. [2] Nolan Menachemson suggests that the Hasidic tradition of covering the graves of Rebbes with an ohel derives from the Ohel Moed ("Tent of Meeting") in which Moses communicated with God during the Israelites' travels in the desert.
The passage has been read as one that confers legitimacy on this class, or, alternatively, criticizing them for acting autonomously. In the latter regard, it is contended that the author of Joshua blames these leaders, independently of the priesthood, for inducting the Gibeonites into cultic service in Jerusalem. [ 12 ]
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
The document is dated to around 1250 BC [6] but the content is thought to be earlier, dated back to the Middle Kingdom, though no earlier than the late Twelfth Dynasty. [7] Once thought to describe the biblical Exodus, it is now considered the world's earliest known treatise on political ethics , suggesting that a good king is one who controls ...
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."
In the King James Version of the Bible the text reads: At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. The New International Version translates the passage as:
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