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Shofar Shofar Blowing the shofar. A shofar (/ ʃ oʊ ˈ f ɑːr / [1] shoh-FAR; from שׁוֹפָר , pronounced ⓘ) is an ancient musical horn typically made of a ram's horn, used for Jewish ritual purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure
A man blowing a shofar. The blowing of the shofar (Hebrew: תקיעת שופר, Hebrew pronunciation: [t(e)kiˈ(ʔ)at ʃoˈfaʁ]) is a ritual performed by Jews on Rosh Hashanah. The shofar is a musical horn, typically made of a ram's horn. Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is ...
Taylor also specified that it was not simply a belief in “spiritual warfare” that inclined Trump supporters to lean toward real-world violence, but a more intensified and specific form of this ...
Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
The cacophonous wail of the shofar was loud, mournful and lasted nearly two minutes as dozens of Jews blew on rams' horns Sunday to wake up others to the plight of the estimated 100 hostages still ...
After the shofar (horn) sounded a great blow, the Israelites shouted, and the city walls fell beneath them. Following God's law , the Israelites killed every man and woman, the young and the old, as well as the oxen, sheep, and donkeys.
A man holding a shofar while saying selichot at the Western Wall during the Ten Days of Repentance. In Judaism, the Ten Days of Repentance (עֲשֶׂרֶת יְמֵי תְּשׁוּבָה , ʿǍseret yəmēy təšūvā) are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish holiday of Rosh Hashanah and ending with the conclusion of Yom Kippur.
For example, attacks on abortion clinics have been viewed not only as assaults on a practice that Christians regard as immoral, but also as skirmishes in a grand confrontation between forces of evil and good that has social and political implications.", [73]: 19–20 sometimes referred to as spiritual warfare.
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