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Sinhala idioms (Sinhala: රූඩි, rūḍi) and colloquial expressions that are widely used to communicate figuratively, as with any other developed language.This page also contains a list of old and popular Sinhala proverbs, which are known as prastā piruḷu (ප්රස්තා පිරුළු) in Sinhala.
The Hartal 1953 (Sinhala: 1953 වර්ජනය, romanized: Varjanaya) was a country-wide demonstration of civil disobedience and strike, commonly known as a hartal, held in Ceylon (now Sri Lanka) on 12 August 1953. It was organized to protest against the policies and actions of the incumbent United National Party government.
Within Sri Lankan universities, diverse slang exists, which is only used and understood by the university students and the alumni. For example Kuppiyə (කුප්පිය) which literally means 'small bottle' or 'small lamp' is used to refer to an informal tuition class conducted by a student, for a small study group free of charge.
[Elu] is the name by which is known an ancient form of the Sinhala language from which the modern vernacular of Ceylon is immediately received, and to which the latter bears is of the same relation that the English of today bears to Anglo-Saxon...The name Elu is no other than Sinhala much succeeded, standing for an older form, Hĕla or Hĕlu ...
Exception from the standard are the romanization of Sinhala long "ä" ([æː]) as "ää", and the non-marking of prenasalized stops. Sinhala words of Portuguese origin came about during the period of Portuguese colonial rule in Sri Lanka between 1505–1658. This period saw rapid absorption of many Portuguese words into the local language ...
Sinhala (/ ˈ s ɪ n h ə l ə, ˈ s ɪ ŋ ə l ə / SIN-hə-lə, SING-ə-lə; [2] Sinhala: සිංහල, siṁhala, [ˈsiŋɦələ]), [3] sometimes called Sinhalese (/ ˌ s ɪ n (h) ə ˈ l iː z, ˌ s ɪ ŋ (ɡ) ə ˈ l iː z / SIN-(h)ə-LEEZ, SING-(g)ə-LEEZ), is an Indo-Aryan language primarily spoken by the Sinhalese people of Sri Lanka, who make up the largest ethnic group on the ...
A legion of honorifics are in use in the present Sinhala language to accentuate the social and ethical importance of the people the speaker or writer is addressing. . Generally, elders, teachers, strangers, political/spiritual leaders, renowned people and customers in the Sinhala society are referred to with honorifics, while the younger people and students
By the beginning of the 1960s, the Hela Hawula was the strongest force in the country in terms of the Sinhala language and literature. [11] At that time the 'Hela Havula' had branches not only in Ahangama, Unawatuna, Rathgama, Galle, Kalutara and Kandy but also in schools such as Mahinda College in Galle and S. Thomas' College, Mount Lavinia .