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Greek Myth Details Perun: Zeus: Perun is the god of lightning and thunder, [3] as well as of war, [4] and the patron of the druzhina. [5] He is the etymological and functional continuator of the Proto-Indo-European thunder god *Perkʷunos, and shares many characteristics with other thunder gods worshipped by Indo-Europeans. [6]
Rudolph, probably not knowing the language of the Slavs, gave rozhanitsy the names of Moirai, which he knew from Greek mythology, and who perform the same functions as the rozhanitsy. [14] The rozhanitsy after Christianization were replaced by the Mothers of God or saint women.
One's first haircut (postriziny) was dedicated to him, in a celebration in which he and the rozhanitsy were given a meal and the cut hair. [2] His cult lost its importance through time, and in the ninth or tenth century he was replaced by Perun, Svarog and/or Svetevid, which explains his absence in the pantheon of Vladimir the Great. [3] [4] [1]
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
Prior to their Christianisation, the Slavic peoples were polytheists, worshipping multiple deities who were regarded as the emanations of a supreme God.According to Helmold's Chronica Slavorum (compiled 1168–1169), "obeying the duties assigned to them, [the deities] have sprung from his [the supreme God's] blood and enjoy distinction in proportion to their nearness to the god of the gods". [7]
The Proto-Indo-European reconstructed goddess of the dawn is *H₂éwsōs.Her name was reconstructed using a comparative method on the basis of the names of Indo-European goddesses of the dawn, e.g. Greek Eos, Roman Aurora, or Vedic Ushas; similarly, on the basis of the common features of the goddesses of the dawn, the features of the Proto-Indo-European goddess were also reconstructed.
Radegast or Radogost is, according to medieval chroniclers, the god of the Polabian Slavs, whose temple was located in Rethra. In modern academic literature, however, the dominant view is that Radegast is a local nickname or a local alternative name of the solar god Svarozhits, who