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  2. Psalm 118 - Wikipedia

    en.wikipedia.org/wiki/Psalm_118

    Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .

  3. Old Testament messianic prophecies quoted in the New ...

    en.wikipedia.org/wiki/Old_Testament_messianic...

    The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]

  4. Portal:Bible/Featured chapter/Psalms 118 - Wikipedia

    en.wikipedia.org/wiki/Portal:Bible/Featured...

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  5. Hallel - Wikipedia

    en.wikipedia.org/wiki/Hallel

    Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.

  6. Midrash Tehillim - Wikipedia

    en.wikipedia.org/wiki/Midrash_Tehillim

    Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.

  7. In God We Trust - Wikipedia

    en.wikipedia.org/wiki/In_God_We_Trust

    The concept is paraphrased in Psalm 118:8, Psalm 40:3, Psalm 73:28, and Proverbs 29:25. [139] According to Philip Jenkins, a historian of religion, some Bible translations rendered Psalm 56:11 as "In God I trust; I will not fear", [140] which could lead to substitution of the first "I" for "we". [20]

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