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Jewish customs of etiquette, known simply as Derekh Eretz (Hebrew: דרך ארץ, lit. ' way of the land '), [a] or what is a Hebrew idiom used to describe etiquette, is understood as the order and manner of conduct of man in the presence of other men; [1] [2] being a set of social norms drawn from the world of human interactions.
Women in Judaism have affected the course of Judaism over millennia. Their role is reflected in the Hebrew Bible, the Oral Law (the corpus of rabbinic literature), by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways.
In Orthodox Judaism, men and women are not allowed to mingle during prayer services, and Orthodox synagogues generally include a divider, a mechitza, to create separate men's and women's sections. The idea comes from the old Jewish practice when the Temple in Jerusalem stood: there was a women's balcony in the Ezrat Nashim to separate male and ...
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Jews whose ancestors lived in Central Europe in the Middle Ages (regardless of where they live now) tend to follow Ashkenazic customs, while those whose families originated in the Iberian Peninsula generally follow Sephardic customs. (The Talmud gives detailed rules for people who visit or move to a locale where the custom differs from their own.)
Negiah (Hebrew: נגיעה), In english: "touch", is the concept in Jewish law that forbids or restricts sensual physical contact with a member of the opposite sex except for one's spouse, outside the niddah period, and certain close relatives to whom one is presumed not to have sexual attraction.
Kolot: Center for Jewish Women and Gender Studies ; Nashim: A Journal of Jewish Women's Studies and Gender Issues; The Kabbalah of Gender Identity Archived 2015-09-12 at the Wayback Machine; Jewish Law Watch, Center for Women in Jewish Law on agunah; M.A. Degree in Jewish Studies: Women's and Gender Studies, Schechter Institute, Israel. The ...
In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...