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Ruth and Naomi by William Blake. Ruth is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the "wife of Uriah" , and Mary. [2] Katharine Doob Sakenfeld argues that Ruth is a model of loving-kindness : she acts in ways that promote the well-being of others. [11]
The Book of Ruth (Hebrew: מְגִלַּת רוּת, Megillath Ruth, "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings , of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel .
Ruth swearing to Naomi by Jan Victors, 1653 Naomi entreating Ruth and Orpah to return to the land of Moab, by William Blake. Naomi (Classically / ˈ n eɪ. oʊ m aɪ, n eɪ ˈ oʊ m aɪ /, [1] colloquially / n eɪ ˈ oʊ m i, ˈ n eɪ. oʊ m i /; [2] Hebrew: נָעֳמִי, Modern: Noʻomī, Tiberian: Nā‘ŏmī) is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth.
Orpah (Hebrew: עָרְפָּה ʿOrpā, meaning "neck" or "fawn") is a woman mentioned in the Book of Ruth in the Hebrew Bible. She was from Moab and was the daughter-in-law of Naomi and wife of Chilion. [1] After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi. However, Naomi tried to persuade both ...
They were the sons of Elimelech of the tribe of Judah and his wife Naomi. Together with their parents, they settled in the land of Moab during the period of the Israelite Judges. On foreign soil, Mahlon married the Moabite convert [1] Ruth (Ruth 4:10) while Chilion married the Moabite convert Orpah.
Under other circumstances kissing is declared indecent. The description of Ruth's insistence on following Naomi (Ruth 1:16-18) is very graphic, in that, when her attention was directed by her mother-in-law to the laws relating to proselytes, she accepted them all. Both Naomi and Ruth are described as righteous women whose acts were charitable.
Ruth expresses her commitment with the phrase, "Whither thou goest, I will go." [ 1 ] [ 2 ] Ruth first occurs as a given name in Europe and the British Isles at the time of the Protestant Reformation , prior to which the occurrence of Biblical names—unless borne by saints—was unusual among non-Jews .
Meanwhile, Boaz visits Naomi and Ruth to convince them to accept his help. After Boaz assists Ruth against a mob of hostile women at a well, Ruth becomes aware of his noble nature. Eventually, Boaz and Ruth fall in love, but Tob claims his right under the laws of God to marry Mahlon’s widow as closest kinsman.