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The entire Commentary was re-edited by George Burder and John Hughes in 1811. [5] [8] Henry's commentaries are primarily theological, dealing with the scripture text as presented, with his prime intention being explanation for practical and devotional purposes, giving a theological commentary on each chapter of Scripture. [14]
Acts 3 is the third chapter of the Acts of the Apostles in the New ... Genesis 26:4; Genesis 28:14; A lame man is healed (3:1–10) ... In the King James Version, ...
In this verse, the narrator states that he wishes God perform these various acts so that all might know that God is the most powerful entity and has sway over all the Earth. [11] This verse, with verse 16, indicates that, although the bulk of the psalm is a prayer for the destruction of the enemies of Israel, there is some positive hope that ...
After the Restoration of the English monarchy, in a sermon of 26 August 1660 before the lord mayor Sir Thomas Aleyn at St Paul's Cathedral, he made a case for simplicity in public worship. On the passing of the Uniformity Act 1662 he resigned his living, and was succeeded by R. Booker on 29 August 1662.
Compare Matthew 3:11; Mark 1:8; Luke 3:16. [6] Acts 1:5 ἡμέρας (days) – Byz ς WH [6] ἡμέρας ἔως τῆς πεντηκοστῆς (days until the Pentacost) – D, cop sa cop mae Ephraem Augustine Cassiodorus [6] Acts 1:6 ἠρώτων αὐτὸν (asking [of] him) – WH [7] ἐπηρώτων αὐτὸν (inquiring him ...
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.
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related to: acts 3 14 26 commentary spurgeon version 8 6