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This is an accepted version of this page This is the latest accepted revision, reviewed on 21 February 2025. Muslim scholar and Shia imam (c. 702–765) Imam Ja'far al-Sadiq Sixth imam of Twelver Shi'ism and Isma'ilism جَعْفَر ٱلصَّادِق 6th Shia imam In office 732–765 Preceded by Muhammad al-Baqir Succeeded by Musa al-Kazim (Twelverism) Isma'il al-Mubarak (Isma'ilism) Abd ...
Abu l-Khattab claimed that Ja'far al-Sadiq, the 6th Imam of Shias, chose him as deputy and legatee (waṣī) and taught him the Greatest Name of God (Al-Ism al-A'zam). He was among the companions of al-Sadiq first, but then around 748 was rejected and cursed by him for his extremist ideas.
Joseph interprets Pharaoh's Dream (Genesis 41:15–41). Of the biblical figures in Judaism, Joseph is customarily called the Tzadik.. Tzadik (Hebrew: צַדִּיק ṣaddīq, "righteous [one]"; also zadik or sadiq; pl. tzadikim צדיקים ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters.
Muhammad al-Baqir was the fifth Imam in Shia Islam, Ja'far al-Sadiq was the 6th Imam and founder of the Ja'fari school of jurisprudence according to Twelver and Isma'ili Shi'ites. Zurarah ibn A'yun (trustworthy and from the Consensus companions) [17] Muhammad bin Muslim (trustworthy and from the Consensus companions) [18]
The idea of Barzakh has significance in Shia Islam, though different from its significance in Sufism. The Prophet and the Shia Imams, particularly the sixth Imam (Jafar As-Sadiq), have explained through various hadiths the treatment, condition, processes, and other intricate details regarding the passage of Barzakh. [29]
Zurārah ibn Aʿyan (about 690-768 AD) (Arabic: زُرارة بن أعيَن), who according to Shia sources, was a famous companion of Imam Baqir, Imam Sadiq, and Imam Kazim. [1] He evolved the theory that the knowledge of God is an obligation on every believer and cannot be attained without an Imam designated by God , and thus complete ...
Muhammad ibn Ja'far al-Sadiq (Arabic: محمد بن جعفر الصادق, romanized: Muḥammad ibn Jaʿfar al-Ṣādiq), surnamed al-Dībāj (Arabic: الديباج, lit. 'the handsome'), [ 1 ] was a son of the sixth Shi'a imam , Ja'far al-Sadiq , who led a failed revolt against the Abbasid Caliphate in 815.
Following Ja'far al-Sadiq's death, the majority of Ja'far's followers accepted Abdallah al-Aftah as their new Imam. These followers were known as the Fathites and, according to the Mu'tazili heresiographer Abul-Qasim al-Balkhi al-Ka‘bi (d.319 A.H. / 931 CE), they were the biggest and most important section of the followers of Ja'far al-Sadiq. [5]