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Medicine people use many practices, including specialized knowledge of Native American ethnobotany. [2] Herbal healing is a common practice in many Indigenous households of the Americas; [3] [4] [5] however, medicine people often have more in-depth knowledge of using plants for healing or other purposes. [2]
What sets traditional Alaska Native healers apart from western doctors is both their traditional methods as well as the source of their healing abilities. Both shamans and traditional healers receive their gift of healing from a stronger spiritual source which communicates to them through visions or dreams, consciousness-altering illness, or ...
In addition, medicine and healing are deeply tied with religious and spiritual beliefs, taking on a form of shamanism. These cultural ideologies deem overall health to be ingrained in supernatural forces that relate to universal balance and harmony. The spiritual significance has allowed the Navajo healing practices and Western medical ...
If an animal was mistreated, then its respective spirit would wrack havoc on the lives of the offending Athabaskan. The lines of communication between spirits and Native Athabaskans were kept open using the shaman to translate. There are still spiritual beliefs about the connection between animals and humans prevalent in the Athabaskan culture.
The use of Catholic prayers and other borrowings and lendings is often found alongside native religious elements. Many curanderos emphasize their native spirituality in healing while being practicing Catholics. Still others, such as Maria Sabina, employ hallucinogenic media and many others use a combination of methods.
Healers within indigenous communities go by many names ranging from medicine man or woman to herbalist or even shaman and are considered spiritual or religious leaders within their respective tribes. [35] When it comes to healing, tribal healers would look at a plant's characteristics to determine its efficacy for the treatment of an illness. [36]
Most Alaskan Native cultures traditionally have some form of spiritual healer or ceremonial person who mediate between the spirits and humans of the community. [10] The person fulfilling this role is believed to be able to command helping spirits, ask mythological beings (e.g., Nuliayuk among the Netsilik Inuit and Takanaluk-arnaluk in Aua's narration) to "release" the souls of animals, enable ...
Kinney uses a mixture of many spiritual practices that are common among traiteurs, including those from her Native American background in her healing practices and refuses payment of any kind. The prayers of the traiteur that are passed down for generations through family members are kept secret to safeguard their potency.
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