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The Rainbow Bridge is a meadow where animals wait for their humans to join them, and the bridge that takes them all to Heaven, together. The Rainbow Bridge is the theme of several works written first in 1959, then in the 1980s and 1990s, that speak of an other-worldly place where pets go upon death, eventually to be reunited with their owners.
Emanuel Swedenborg (1688–1772) inspired Andrew Jackson Davis (1826–1910), in his major work The Great Harmonia, to say that Summerland is the pinnacle of human spiritual achievement in the afterlife; that is, it is the highest level, or 'sphere', of the afterlife we can hope to enter. Summerland was a secular concept, which was appealing to ...
Wealthy Ancient Egyptian families would mummify their treasured pets, believing that the spirit would travel with them to the afterlife.. The loss of a pet or an animal to which one has become emotionally bonded oftentimes results in grief [1] which can be comparable with the death of a human loved one, or even greater, depending on the individual.
Psychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') [1] are creatures, spirits, angels, demons, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. [2] Their role is not to judge the deceased, but simply to guide them.
Anubis – jackal-headed god associated with mummification and the afterlife (Egypt) Aralez- (Armenia) Winged dogs that descend from heaven and resurrect fallen warriors by licking their wounds. Asena (Altai/ Turkish) She wolf impregnated by mythical founder of a tribe called the Golturks. They came to Turkey from Altai in Siberia during the ...
That is to say, some animals were, or contained, a ba, a part of the soul that is an active agents in this world and the spiritual world. Therefore, votive animal mummies are the animals' souls acted as messengers between people on earth and the deities on heaven. [13] A mummified cat Sarcophagus for cat mummy, 305 BCE, Brooklyn Museum
In terms of the afterlife and the world to come, descriptions of heaven describe an existence without violence and strife either among non-human animals or in their relationship to people. For example, Isaiah 65:25 (NIV) states: "The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food.
A common belief across the Mesoamerican region is that a dog carries the newly deceased across a body of water in the afterlife. Dogs appear in underworld scenes painted on Maya pottery dating to the Classic Period and even earlier than this, in the Preclassic, the people of Chupícuaro buried dogs with the dead. [2]