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"Extreme Unction", part of The Seven Sacraments (1445–1450) by Rogier van der Weyden.. In the Catholic Church, the anointing of the sick, also known as Extreme Unction, is a Catholic sacrament that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", [1] except in the case of those who "persevere obstinately in manifest ...
Anointing of the sick was a customary practice in many civilizations, including among the ancient Greeks and early Jewish communities. The use of oil for healing purposes is referred to in the writings of Hippocrates. [1] [2] Anointing of the sick should be distinguished from other religious anointings that occur in relation to other sacraments ...
The Baptist Church does not teach that neither physical healing nor medical guidance to doctors is invoked by or within the anointing. Therefore, God may or may not grant physical healing to the sick in spite of the act. The healing conferred by anointing is thus a spiritual event that may not result in physical recovery.
The sacrament of Anointing of the Sick is usually postponed until someone is near death. Anointing of the Sick has been thought to be exclusively for the dying, though it can be received at any time. Extreme Unction (Final Anointing) is the name given to Anointing of the Sick when received during last rites. [6]
The laying on of hands was an action referred to on numerous occasions in the Hebrew Bible to accompany the conferring of a blessing or authority. Moses ordained Joshua through semikhah—i.e. by the laying on of hands: Num 27:15–23, Deut 34:9. The Bible adds that Joshua was thereby "filled with the spirit of wisdom".
The Lutheran Church, like others, use James 5:14–15 as biblical reference for Anointing of the Sick. [27] [28] The process of this rite consists of laying on of hands and/or anointing with oil; while the form consists of prayers. [27] [29]
In the fifth chapter of the Epistle of James, anointing with oil is involved with the laying on of hands and prayer over the sick. These symbolize that believers were channels of divine power and that the healing was the work of the Holy Spirit.
The Apostolic Pardon is given by a priest, usually along with Viaticum (i.e. reception of Communion by a dying person, see Pastoral Care of the Sick, USA numbers 184, 187, 195, 201). It is not usually given as part of the sacrament of Anointing of the Sick. However, if the Anointing of the Sick is given with Viaticum, in exceptional ...
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