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Among the rituals for the rain deities, the Yucatec Chʼa Cháak ceremony for asking rain centers on a ceremonial banquet for the rain deities. It includes four boys (one for each cardinal point) acting and chanting as frogs. Asking for rain and crops was also the purpose of 16th-century rituals at the cenotes, of Yucatán. [citation needed]
A rain dance being performed in Harar, Eastern Ethiopia Rain dance, ca. 1920 (from the Potawatomi agency, presumably Prairie Band Potawatomi people) Rainmaking is a weather modification ritual that attempts to invoke rain. It is based on the belief that humans can influence nature, spirits, or the ancestors who withhold or bring rain. [1]
If a cat has an outcry during the event, it is supposed to mean that it will rain soon. [1] Khmer and Thai people hope that rain will come from 3 to 7 days after the ceremony. This hae nang maew helps build their confidence that it will rain, and it brings the unification of those in the village due to the required work from the community. [3]
Chac Chel is a powerful and ancient Mayan goddess of creation, destruction, childbirth, water, weaving and spinning, healing, and divining. She is half of the original Creator Couple, seen most often as the wife of Chaac, who is the pre-eminent god of lightning and rain, [1] although she is occasionally paired with the Creator God Itzamna in the Popol Vuh, a recording of the myths of the ...
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The Snow Dance, which is meant to summon snow, contrasts the Native American tradition of ushering in rain through what is called the rain dance. Although the Snow Dance is typically performed to invite a type of weather appreciated mainly for its beauty and the fun to be had in it, the success and failure of the rain dance is a matter of survival.
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Kʼawiil effigy cast from Tikal. Kʼawiil, in the Post-Classic codices corresponding to God K, is a Maya deity identified with power, creation, and lightning. [1] He is characterized by a zoomorphic head, with large eyes, long, upturned snout and attenuated serpent foot. [2]