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During the 1960s The " Light of Christ" or " Light is Life' split [Light is Life teaches immediate spontaneous regeneration] this division took place in the Union Association of Old Regular Baptist[New Salem Correspondence] 1961-1962 this doctrine was an argument over when eternal life was given, both sides held it was a gift given in time.
1923: George Edwin Horr — The Christian Faith and Eternal Life; 1924: Philip Cabot — The Sense of Immortality; 1925: Edgar S. Brightman — Immortality in Post-Kantian Idealism; 1926: Gustav Kruger — The Immortality of Man According to the Views of the Men of the Enlightenment; 1927: Harry Emerson Fosdick — Spiritual Values and Eternal Life
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
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For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life. The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry , ministry of Witness Lee and Watchman Nee .
[14] In Church Life Journal Michael Shindler in turn argued against Hägglund's notion of secular faith in favor of "the absolute sensibility" of religious faith. [15] In contrast, David Chivers in The Humanist heralded This Life as "an important work that pushes forward a secular, rational, and fulfilling view of humankind's place in the world."
The beliefs are mainly Baptist and fundamentalist. [9] They refuse any form of ecclesial authority other than that of the local church. Great emphasis is placed on the literal interpretation of the Bible as the primary method of Bible study [10] as well as the biblical inerrancy and the infallibility of their interpretation. [11]
Lauren Drain was a member from 2001 until 2007, when she was excommunicated for questioning church doctrine and unauthorized contact with a Connecticut man seeking to learn more about the church. [ 4 ] [ 5 ] Following her excommunication, she briefly lived on her own in Topeka, but was haunted by reminders of her banishment from the church and ...