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The Stripping of the Altars: Traditional Religion in England, 1400–1580 is a work of history written by Eamon Duffy and published in 1992 by Yale University Press. It received the Longman- History Today Book of the Year Award .
The Yowa cross (Kongo cosmogram) "Is a fork in the road (or even a forked branch) can allude to this crucially important symbol of passage and communication between worlds. The 'turn' in the path,' i.e., the crossroads, remains an indelible concept in the Kongo-Atlantic world, as the point of intersection between the ancestors and the living."
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.
The size and quantity of these tusks placed on the altar varied but often times most royal ancestral altars consisted of five to twelve carved tusks. [4] These tusk played an important role not only in depicting the Oba's life, but also was a significant spiritual symbol. [4]
In Hermetic Qabalah, the Tree of Life is a fundamental concept and symbol that represents the structure of the universe and the spiritual and metaphysical path to enlightenment. It is often depicted as a diagram composed of ten interconnected spheres (called sephiroth) and 22 connecting paths, which together form a pattern resembling a tree.
Milton also mentions Moloch in his poem "On the Morning of Christ's Nativity", where he flees from his grisly altars. [62] Similar portrayals of Moloch as in Paradise Lost can be found in Friedrich Gottlieb Klopstock's epic poem Messias (1748–1773), [8] and in Alfred, Lord Tennyson's poem The Dawn, where Moloch represents the barbarism of ...
ESPN talk show "Around the Horn" will go off the air next summer, ending a more than two-decade run on weekday afternoons. The Athletic and the New York Post previously reported that the ...
The altar (illustration from Brockhaus and Efron Jewish Encyclopedia (1906–1913)) The description of the altar in Solomon's Temple gives it larger dimensions (2 Chronicles 4:1. Comp. 1 Kings 8:22, 8:64; 9:25), and was made wholly of brass, covering a structure of stone or earth. Because this altar was larger than the one used in the ...
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