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However, other archaeologists argue that there is evidence that Bethlehem of Judea was inhabited at that time. [141]: 6–10 In a 2011 article in Biblical Archaeology Review magazine, Jerome Murphy-O'Connor argues for the traditional position that Jesus was born in Bethlehem near Jerusalem. [142]
Bethany (near Jerusalem): The raising of Lazarus, shortly before Jesus enters Jerusalem for the last time, takes place in Bethany. [38] Bethesda: In John 5:1–18, the healing of the paralytic takes place at the Pool of Bethesda in Jerusalem. [39] Bethlehem: The Gospel of Luke states that the birth of Jesus took place in Bethlehem. [40] [41]
Bethlehem of Galilee (Hebrew: בֵּית לֶחֶם הַגְּלִילִית, Beit Lehem HaGlilit; lit. "the Galilean Bethlehem") or Bethlehem-in-the-Galilee [2] is a moshav in northern Israel. Located in the Galilee near Kiryat Tivon , around 10 kilometres north-west of Nazareth and 30 kilometres east of Haifa , it falls under the jurisdiction ...
The entry of Jesus into Jerusalem on Palm Sunday, which Jesus begins near Bethany – Mark 11:1 [21] and Luke 19:29 [22] The lodging of Jesus in Bethany during the following week – Matthew 21:17 [23] and Mark 11:11-12 [24] The dinner in the house of Simon the Leper, at which Jesus was anointed – Matthew 26:6-13, [25] Mark 14:3-9, [26] and ...
The cave has an eastern niche said to be the place where Jesus was born, which contains the Altar of Nativity. The exact spot where Jesus was born is marked beneath this altar by a 14-pointed silver star with the Latin inscription Hic De Virgine Maria Jesus Christus Natus Est-1717 ("Here Jesus Christ was born to the Virgin Mary-1717"). It was ...
Jesus at the Temple (Giovanni Paolo Pannini c. 1750) c. 6 BCE [†]: John the Baptist is born in Ein Kerem to Zechariah and Elizabeth. c. 6-4 BCE [†]: Presentation of Jesus at the Temple, 40 days after his birth in Bethlehem. 6 CE: End of Herodian governorate in Jerusalem. Herod Archelaus deposed as the ethnarch of the Tetrarchy of Judea.
"Greek-Orthodox maps of Jerusalem from the seventeenth and eighteenth centuries" (PDF). E-Perimetron. 8 (3): 106– 132. Archived from the original (PDF) on 2018-04-21; Rubin, Rehav (2008). "Sacred space and mythic time in the early printed maps of Jerusalem". In Tamar Mayer and Suleiman A. Mourad (ed.). Jerusalem: Idea and Reality.
Matthew Henry commented that Jacob's condemnation of Levi became a blessing for Israel: "The sentence as it respects Levi was turned into a blessing. This tribe performed an acceptable service in their zeal against the worshippers of the golden calf (Exodus 32:26). Being set apart to God as priests, they were in that character scattered through ...