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Understanding of the right view is the preliminary role, and is also the forerunner of the entire Noble Eightfold Path. [29] [108] According to the modern Theravada monk and scholar Walpola Rahula, the divisions of the noble eightfold path "are to be developed more or less simultaneously, as far as possible according to the capacity of each ...
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The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. [1] The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology.
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The sotāpanna realizes that deliverance can be won only through the practice of the Noble Eightfold Path. It is the elimination of the notion that there are shortcuts to perfecting all virtues. It is the elimination of the notion that there are shortcuts to perfecting all virtues.
The Noble Eightfold Path, which illustrate the path to spiritual liberation (mokṣa) The four dhyānas (meditations) The three marks of existence, three characteristics which apply to all phenomena and which are: suffering (duḥkha), impermanence (anicca), and non-self (anattā)
Furthermore, according to SN 12.28, the noble eight-fold path (the fourth noble truth) is the path which leads to the cessation of the twelve links of dependent origination and as such is the "best of all conditioned states" (AN.II.34). [3]
Here the Buddha details the seventh factor of the noble eightfold path, mindfulness meditation. This collects many of the meditation teachings found throughout the canon, especially the foundational practices focusing on the body, and is regarded as one of the most important meditation discourses. MN 11