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In some cases the tattoos were considered a receptor for divine strength or mana. They were manifestations of the Rapa Nui culture. Priests, warriors and chiefs had more tattoos than the rest of the population, as a symbol of their hierarchy. Both men and women were tattooed to represent their social class. [2] [3]
The tattoos could represent pride in being a woman, beauty, and protection. [4] They were associated with rites of passage for women and could indicate marital status. The motifs and shapes varied from island to island. Among some peoples it was believed that women who lacked hajichi would risk suffering in the afterlife. [5]
An Inuit woman in 1945 with traditional face tattoos. Kakiniit (Inuktitut: ᑲᑭᓐᓃᑦ [kɐ.ki.niːt]; sing. kakiniq, ᑲᑭᓐᓂᖅ) are the traditional tattoos of the Inuit of the North American Arctic. The practice is done almost exclusively among women, with women exclusively tattooing other women with the tattoos for various purposes.
A face tattoo or facial tattoo is a tattoo located on the bearer's face or head. It is part of the traditional tattoos of many ethnic groups. In modern times, although it is considered taboo and socially unacceptable in many cultures, [ 1 ] [ 2 ] as well as considered extreme in body art, [ 3 ] this style and placement of tattoo has emerged in ...
It is circles that are particularly associated with fertility, while crosses are believed to ward off evil spirits and diamonds bring strength. [1] The deq can be seen as a diary for the particular woman. [5] Men usually get tattooed on the hands, legs, neck, chest and face (temporal tattoos are common [6]). The primary significations among men ...
During her first marriage, she was a victim of domestic violence, leading her to decide to modify her body as a sign of strength, courage, and liberation. [5] In addition to working as a lawyer, Cristerna is a businesswoman and has her own tattoo studio and a boutique where she sells her own clothing line called Mujeres vampiro (Vampire Women ...
The labrys symbol was also used prominently by the Vichy France regime, being featured on the personal flag of Chief of State Philippe Pétain, on coins, and in various propaganda posters. [ 25 ] In the 1960s the labrys was also used by the Italian neo-fascist and far-right movement Ordine Nuovo , most prominently on their flag.
Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]