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Maimonides called it "the temple that will be built" and qualified these chapters of Ezekiel as complex for the common reader and even for the seasoned scholar. Bible commentators who have ventured into explaining the design detail directly from the Hebrew Bible text include Rashi, David Kimhi, Yom-Tov Lipmann Heller, and Meir Leibush ben Yehiel Michal, who all produced slightly varying ...
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The measuring actions continues to Ezekiel 42, but this single vision comprises the last nine chapters of the book (chapter 40–48), as Ezekiel tours the restored, pure temple and then watches the Divine Warrior's return and enthronement (in contrast to the vision in chapters 8–11, which record Ezekiel touring the defiled temple before ...
Within Ezekiel 40–48, there is an extended and detailed description of the measurements of the Temple, its chambers, porticos, and walls. Ezekiel 48:30–35 contains a list of twelve Temple gates named for Israel's tribes. The Book of Zechariah [8] expands upon Ezekiel's New Jerusalem.
Video tour of a model of the future temple described in Ezekiel chapters 40–49 from a Christian perspective Archived 2008-05-29 at the Wayback Machine Rachel Elior , "The Jerusalem Temple – The Representation of the Imperceptible", Studies in Spirituality 11 (2001): 126–143
In a vision, Ezekiel (40–48) saw the temple, the city and the land. In a sense, this is a heavenly blueprint. It is a layout for what is to be established after the exile. Rebuilding the temple was meant to glorify Yahweh in everything from its associated structures to its activities.
Ezekiel's prophecy came several decades after that destruction and describes the Zadokite family's loyalty to God while the rest of the nation rebelled against God. The sons of Zadok are mentioned four times in the Hebrew Bible as part of the Third Temple prophecy in the final chapters of the Book of Ezekiel (chapters 40:46, 43:19, 44:15, and ...
In Ezekiel the phrase describes God mounted on His throne-chariot as he departs from the Temple in chapters 1–11 and returns to what Marvin Sweeney describes as a portrayal of "the establishment of the new temple in Zion as YHWH returns to the temple, which then serves as the center for a new creation with the tribes of Israel arrayed around ...