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Download as PDF; Printable version; ... Pages in category "Bengali Hindu castes" The following 24 pages are in this category, out of 24 total. ... Text is available ...
Chakraborty (spelling variations include Chakraborti, Chakrabarti, Chakrabarty and Chakravarty) is a surname of Bengali Hindus and Assamese Hindus of India and Bangladesh, which literally means 'wheels rolling'; metaphorically it denotes a ruler whose chariot wheels roll everywhere without obstruction (čakra 'wheel' + vart-'to roll'). [1]
Bengali Brahmins are the community of Hindu Brahmins, who traditionally reside in the Bengal region of the Indian subcontinent, currently comprising the Indian state of West Bengal and the country of Bangladesh. The Bengali Brahmins, along with Baidyas and Kayasthas, are regarded among the three traditional higher castes of Bengal. [1]
Biharilal Chakraborty (Bengali: বিহারীলাল চক্রবর্তী) was a Bengali poet and music composer. He is often considered as the pioneer of musical poetry in Bengali literature. Rabindranath Tagore was influenced by the works of Biharilal Chakraborty and named him "Morning Bird" of Bengali literature. [1] [2]
"Protest and Accommodation: Two Caste Movements in Eastern and Northern Bengal, c1872–1937", The Indian Historical Review, XIV (1–2) (1990), pp. 219–33. "Caste in the Perception of the Raj: A Note on the Evolution of Colonial Sociology of Bengal", Bengal Past and Present, CIV, Parts I–II (198–199) (January–December 1985), pp. 56–80.
Chakraborty was born pre-independence in Kolkata, in Baranagar, the oldest and historic northern part of the city.He eventually died there. He studied in Brahmananda Keshab Chandra College, where he came in contact with Rudraprasad Sengupta, one of the leading personalities of Bengali theater, who professed in the city college.
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The Hindu community in Bengal was divided into only two varnas: Brahmins and Shudras.Hence, although the Bengali Kayasthas and Baidyas had a high social status along with Brahmins, their ritual status was low, according to Edmund Leach, S. N. Mukherjee, [20] though it seems their ritual status is a subject of dispute as per other historians.
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