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Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [1] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity .
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
The purpose of the International Academy of Practical Theology is the study of and critical reflection on practical theological thought and action. [3] This critical reflection should be pursued with attention to the various historical and cultural contexts in which practical theology is done.
Christ is the English term for the Greek Χριστός (Khristós) meaning "the anointed one". [55] It is a translation of the Hebrew מָשִׁיחַ (Māšîaḥ), usually transliterated into English as Messiah. The word is often misunderstood to be the surname of Jesus due to the numerous mentions of Jesus Christ in the Christian Bible.
The praxis model gives ample room for expressions of personal and communal experience. At the same time it provides exciting new understandings of the scriptural and older theological witness. [4] The term praxis is used as an alternative to the terms "practice" or "action" in both theological and the social science disciplines.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Christian inclusivism is based on two axioms: the first is that salvation is through Christ alone, the second is that God wills the whole world to be saved. [9] Consequently, argue inclusivists, God saves people through Christ alone; however, he makes this possible through ways that extend to all humanity.
This reflection is done in time but the consequence of the reflection leads one to lose hope in the possibility of any good coming from oneself. Kierkegaard says Christianity invites the single individual to become a partaker not only of the consciousness of sin but also of the consciousness of forgiveness but we seem to concentrate on the ...
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