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Pupils at Carlisle Indian Industrial School, Pennsylvania, c. 1900. American Indian boarding schools, also known more recently as American Indian residential schools, were established in the United States from the mid-17th to the early 20th centuries with a primary objective of "civilizing" or assimilating Native American children and youth into Anglo-American culture.
The Tribal College movement developed as part of the Native American "self-determination" movement of the 1960s. [7]Federally recognized tribes wanted to have more control over the education of their children and ways to pass on their culture, and develop contemporary skills to build economic capacity.
Education for Extinction is an exhaustive history of assimilation era American Indian education, particularly its boarding schools. [1] Adams contends that boarding schools were the federal government's key means for addressing its American Indian issues, and that the schools left a "psychological and cultural mark" on Indian students even while they failed at assimilation. [1]
In addition, Native American activism has led major universities across the country to establish Native American studies programs and departments, increasing awareness of the strengths of Indian cultures, providing opportunities for academics, and deepening research on history and cultures in the United States. Native Americans have entered ...
The Native American Educational Services College (NAES College) was an institution of higher education led by and serving Native Americans.It offered a BA in public policy within a curriculum that combined academic and tribal knowledge from 1974 to 2005.
Enrollment in Native American language programs is growing in Oklahoma public schools, according to information from the state Department of Education. ... Since then, the department has expanded ...
[54] Native language is seen as a path to preserving Native heritage such as "knowledge of medicine, religion, cultural practices and traditions, music, art, human relationships and child-rearing practices, as well as Indigenous ways of knowing about the sciences, history, astronomy, psychology, philosophy, and anthropology."
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