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In at least some versions of Christianity there is a question of whether or not Hell is actually populated forever. If it is not, one must suppose that those populating Hell may eventually die, or that God will ultimately restore all immortal souls in the World to Come , i.e. Heaven, which would at least lessen the issue of divine injustice and ...
In Hinduism, heaven is termed Svarga loka. There are seven positive regions and seven negative regions to which the soul can go after death. [12] After completing its stay in the respective region, the soul is subjected to rebirth in different living forms according to its karma. This cycle can be broken after a soul achieves Moksha or Nirvana.
This is a list of people claimed to be immortal.This list does not reference purely spiritual entities (spirits, gods, demons, angels), non-humans (monsters, aliens, elves), or artificial life (artificial intelligence, robots).
One group, referenced as "the little flock" of 144,000 people, will receive immortality and go to heaven to rule as Kings and Priests with Christ during the thousand years. As for the rest of humankind, after the final judgment, it is expected that the righteous will receive eternal life and live forever on an Earth turned into a paradise.
Although almost everybody had nothing to look forward to but an eternal existence as a disembodied dead soul, a number of men and women were considered to have gained physical immortality and been brought to live forever in either Elysium, the Islands of the Blessed, heaven, the ocean or literally right under the ground.
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism , secular humanism , nihilism , agnosticism , and atheism . [ 3 ]
In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire the divine nature by grace and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation, hence evidence of one's deification is usually miracles akin to those of Christ. [11] [12]
[21] [22] There is no created place of divine absence, nor is hell an ontological separation from God. [23] One expression of the Eastern teaching is that hell and heaven are dimensions of God's intensifying presence, as this presence is experienced either as torment or as paradise depending on the spiritual state of a person dwelling with God.
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