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Aseity (from Latin a "from" and se "self", plus -ity) is the property by which a being exists of and from itself. [1] It refers to the monotheistic belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The Bible is not God, and those who believe in its infallibility do not worship the Bible. But the Bible is God's most objective and detailed way of communicating with us, God's people. Its infallibility means we can trust the Bible to truly communicate to us what God wants us to believe and how God wants us to live.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Lutheran churches believe that this is the central message in the Bible upon which the very existence of the churches depends. In Lutheranism, it is a message relevant to people of all races and social levels, of all times and places, for "the result of one trespass was condemnation for all men" (Romans 5:18).
"life modelled on the love of God and Christ" vs. "life mismatched with vices" which causes God's anger (verses 1–7); "life in the light" vs. "life full of hidden shamefulness" (verses 8–14); an unwise life relying on strong drink vs. a wise life guided by the Spirit (verses 15–20). [5]