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1863 prophetic chart including the beasts of Revelation interpreted as paganism, the papacy and Protestantism Note: This section describes the traditional view of the church. Following the close of probation will be a "time of trouble," a brief but intense period of time immediately preceding the Second Coming of Jesus Christ.
Revelation 17–18 introduces a Woman dressed in purple and scarlet, and decked with gold, precious stones and pearls. She sits on a scarlet beast with 7 heads (representing 7 mountains and 7 kings)(Revelation 17:9–10) and 10 horns (representing 10 kings who have not received a kingdom, while still having king-like authority).
This is an accepted version of this page This is the latest accepted revision, reviewed on 3 March 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
In the Book of Revelation, seven trumpets are sounded, one at a time, to cue apocalyptic events seen by John of Patmos (Revelation 1:9) in his vision (Revelation 1:1). The seven trumpets are sounded by seven angels and the events that follow are described in detail from Revelation Chapters 8 to 11. However, there are also many other messages ...
Seven Churches of Revelation; Branham, W. M., An Exposition of the Seven Church Ages Archived 2020-06-16 at the Wayback Machine, Voice of God Recordings, Jeffersonville, Indiana, 1965. The True Trend Of the Church As Viewed Through Revelation Chapters 2 & 3 by Pastor Rocky Veach; Seven Churches -Thoughts on the seven angels of Revelation
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
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