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Chrysostom: "A prophet’s reward, and a righteous man’s reward, are such rewards as it is fitting he should have who entertains a prophet, or a righteous man: or, such a reward as a prophet or righteous man should have." [2] Gregory the Great: "He says not, a reward from a prophet, or righteous man, but the reward of a prophet or righteous ...
Righteousness is one of the chief attributes of God as portrayed in the Hebrew Bible. Its chief meaning concerns ethical conduct (for example, Leviticus 19:36; Deuteronomy 25:1; Psalms 1:6; Proverbs 8:20). In the Book of Job, the title character is introduced as "a good and righteous man". [12]
Joseph interprets Pharaoh's Dream (Genesis 41:15–41). Of the biblical figures in Judaism, Joseph is customarily called the Tzadik.. Tzadik (Hebrew: צַדִּיק ṣaddīq, "righteous [one]"; also zadik or sadiq; pl. tzadikim צדיקים ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters.
Catholic doctrine characteristically portrays this righteousness as infused, i.e., God "pours" grace into one's soul or, "fills" one with his grace more and more over time; faith—shown through charity and good works—justifies sinners (fides caritate formata.)
Blessed be He, for His judgment is true, as He scans everything with His eye, and He rewards man according to his account and his judgment. Let all give praise to His Name. We know, Lord, that Your judgment is right. You are righteous when You speak and pure when You judge, and none shall question Your judgments.
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The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
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