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A widely used 1930 English translation of the Quran by British Muslim scholar Marmaduke Pickthall determined the verse to mean that, as a last resort, men can "scourge" their wives. [3] Some jurists argue that even when hitting is acceptable under the Qur'an, it is still discountenanced. [65] [66] [67]
[citation needed] His English translation of Quran 4:34 is: [25]... As for women you feel are averse, talk to them cursively; then leave them alone in bed (without molesting them), and go to bed with them (when they are willing). However, in his native Urdu translation of verse 4:34, he translates idribuhunna as "strike them." [26]
There are two principal verses in the Quran (9:5 and 9:29) that are called "sword verses" though the word 'sword' does not occur in the Quran. [48] Quran 9:5 , in particular, from Surah At-Tawba is known as the Sword Verse or Verse of the Sword ( Ayat al-sayf ).
Al-Masad (Arabic: المسد, (meaning: "Twisted Strands" or "The Palm Fiber" [1]) is the 111th chapter of the Quran. It has 5 āyāt or verses and recounts the punishments that Abū Lahab and his wife will suffer in Hell. [1]
The Sword Verse (Arabic: آية السيف, romanized: ayat as-sayf) is the fifth verse of the ninth surah of the Quran [1] [2] (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans (polytheists, mushrikun) by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
Hudud covers the punishments given to people who exceed the limits associated with the Quran and deemed to be set by Allah (Hududullah is a phrase repeated several times in the Quran without labeling any type of crime [2]), and in this respect it differs from Ta'zeer (Arabic: تعزير, lit. 'penalty').
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At-Taḥrīm (Arabic: التحريم, 'Banning, Prohibition') is the 66th Surah or chapter of the Quran and contains 12 verses . [1] This Surah deals with questions regarding Muhammad's wives. [2] [3] The Surah's name is derived from the words lima tuharrimu of the first verse. This is not a title of its subject matter, but the name implies ...